Chronicle of Tithing
The beginning of tithing can be seen in the Bible, yet many Christians as well as non-Christians have the habit of doing some type of tithing today.
The word tithe has Christian connotations, referring to the contribution of a tenth of one’s income for charitable purposes to Church as a kind of Church giving. Anyway, the idea is a part of most world religions. In Islam the word used for this is ‘Zakat.’ In the Indian religion of Sikhism, there is a rule of keeping apart one-tenth of one’s income for spiritual purposes and it is called ‘Dasvandh.’ The practice has been initiated by the tenth religious head Guru Gobind Singh. According to the Indian scriptures of the Upanisads and the Bhagavadgita, the ‘perfect alms’ are that which is offered with a sense of obligation in a correct place and at a correct time to a deserving person from whom the giver does not expect anything in return.
The origin of the word tithe can be traced to the Hebrew work ‘asair’ which also means to give one-tenth of a thing, generally an individual’s income. Today, tithes, or tithing, is a cash payment and is voluntary in nature. Nevertheless, in certain European countries there is still the provision for enforcing tithing by allowing the church to make it mandatory.
Denmark is a case where the Church of Denmark members have to pay a church tax, which is different in different municipalities. It is commonly about 1% of a person’s taxable income. The situation is similar in Finland where members of state churches have to pay a tax which can be anything between 1% and 2.25% of income and these taxes form a part of the common national taxation system.
However the practice of regular tithes was not established until after Exodus. Tithes were common throughout the ancient Near East, as well as in later Lydia, Arabia, and Carthage.
The Hebrew habit of tithing is recorded in the Bible, the first mention being the gift from Abraham to the Canaanite priest and king Melchizedek (Genesis–:20). Ancient Arabia, Lydia and Carthage were places where the custom of tithes existed. Tithing was implemented by the early Christian church, and had found mention in councils at Macon in 585 and at Tours in 567. They were granted formal recognition during the time of Pope Adrian I in 787.
The practice of tithes in some Christian churches is contentious for the reason that it is putting into operation an Old Testament idea to a New Testament establishment (the Church). No proof is available in the New Testament that tithing can be applied to Christians. Actually, it was mandatory only for Jews living in the promised land to pay the tithe even according to the Old Testament, as it was in practice a form of income tax that was necessary to help not only the government of the then Israel, but also the shrines and the priestly class.
Modern day Tithing
Despite it’s origins in the Bible and ancient Christianity, today it is a special way to give every time you receive. Giving EVERY time you receive is such a powerful form of giving because it allows the giver to experience something incredibly powerful – more on that later.
But back to a bit of history. Malachi 3:10 is the part of the Bible that Christians relate to when they talk about tithing. Many Christians tithe to their church because they feel it is their given duty by the Bible to do so. Many Churches now and in the past insist that their members tithe to the church to sustain its activities. In essence though, unless giving is done from free will and a with joyful focus, it does not achieve its greatest result – if in fact you ever want to create a direct result by giving.
Disagreements about Tithing
Tithing has often been a controversial subject.The question of should a Christian pay tithe is often raised in many Christian circles.
In a Wall Street Journal article about tithing titled ‘The Backlash Against Tithing’, Suzanne Sataline writes, ‘As Churches push donations, congregants balk; ‘that’s not the way God works’.’
Unfortunately, the mix of ideology, desire to control, and a limited perspective, can often create a Jekyll and Hyde result – the simple purity of giving being lost in the mist and confusion of theology. Despite the controversy, tithing is still a totally and amazingly powerful action that anyone can do to turn their lives around to face a more abundant direction.
For those who wish to understand a Christian perspective in tithing there is no limit of materials to read. For those who want to understand the reason WHY tithing is so powerful read on.
Why is Tithing so powerful?
This is indeed a very compelling question because if you just blindly carry on something without any idea of what it indicates, you could be proceeding in the wrong direction.
If more people who regularly tithed knew exactly why tithing works when it is done in the spirit of pure giving, then it would probably unleash a greater desire to give even more. And for those that give irregularly, it could inspire them to give first every time they received.
To analyse the real ‘why’ of how routine giving leads to more we have to understand something about Quantum Mechanics and Quantum Physics. The laws of these realms vary a lot from that of our own material or Newtonian world.
The movie ‘What the Bleep’ describes the quantum world through simple examples. The movie segment linked below describes a little about how matter becomes waves and acts like fluids when observed from a quantum physics perspective : http://video.yahoo.com/watch/1349535/4653525.
The movie describes an amazing world viewed from a quantum space. When a beam of electrons is fired through a plate with a slit in it onto a wall – as you would expect, it would it within a single line on the wall straight opposite the slit.
If you repeat the experiment but this time using an energy wave that behaves very much like a water wave would do you get a predictable result. As the wave hits the plate it bounces off the place but where the slit exists some of the wave goes through the slit. On the other side of the slit the wave opens out in an arc fashion forming a new wave just like the old experiments you would have done at science school with waves patterns. As the wave hits the wall it hits with the most intensity in the middle right opposite the slit then hits with less intensity all along the wall. This is similar to the line the electrons make.
If we created one more opening in the plate, again the upshot would not be totally unexpected while experimenting a wave – two smaller waves would be formed through the openings and when the waves come into contact, they would dissolve each other and make an intervention pattern. Many waves would now strike the wall across, giving a stripped effect. These are standard patterns of wave behaviour and so there is nothing unexpected in the result.
All that is interesting about the quantum experiments come in now. As there are two openings in the plate, it is expected that there would be two lines on the wall opposite if electrons are shot through. But as against the expectation, what one gets are an intervention pattern and a stripped effect. This is not the expected result. So the matter has been converted into a wave. It can be assumed that electrons were rebounding off each other and creating a wave effect; so if electrons are shot only one at a time, the result should be different. But the result does not vary. This may happen if the electron break into wave like particles, when it strikes against the plate, then goes through the openings and then mixes with itself after it emerges from the plate. This results when matter is reacting like a wave, or rather a solid is reacting like a liquid. The world has perhaps too many mysteries that we do not understand.
Though the overall properties of the world appear to be solid in nature, it does seem that it has enough of properties of a liquid as well – flux or liquid energy, which behaves like fluids in the physical world. The laws of physics clearly state that liquids that are alike in nature are attracted towards each others, while those which are unlike each other has a tendency to segregate and form its own group. The ineffective combining of water and oil is an example of this. Chromatography shows clearly the dispersion in clear bands of one substance into the many substances of which it is made of, just like larger collections of human beings split into smaller groups of people sharing common passions, strengths and interests.
The key is that when we give we feel joyful and experience joy. As a giver we receive the most divine gifts of all the gift of joy. Often we think that it is the receiver of a gift that receives something and it often overlooked that the giver actually is the greatest receiver. If you’re not too sure about this, then watch yourself around children and see how you feel when you give to them and observe how you feel no matter how they respond.
When we recognize that it is to we ourselves that we are giving when we make the gesture of giving and we do it for the gratification we feel, we have the clue. This clue opens the door of comprehension of giving. And when we give repetitively the force builds up with a snowballing effect enlarging more and more the more we pour to it with our continuous gifting.
The truth that we feel happy when we gift things alters our power equation fully – we feel good and in that moment we are lovelier to others. Have you ever known a vendor on the street peddling things that we do not want like tissues, which you usually do not buy, but one day you buy and the motive for doing it is just to see that vendor happy and relieved? A similar situation could be seen in relations to buskers playing music at a street corner.
A contended individual radiates a natural magnetism that draws others to him and in doing so he enriches himself. It is clear-cut. They pull towards them both those who are desirous of experiencing that feeling as well as those who have already known the richness of it.
Similar to water and oil, givers and non-givers tend to collect together in different places. And the greatest place to get something is a place where givers come together! But of course you will be allowed entry into that group only if you are ready to give! Givers relish to give to those who love to give.
So even if we may turn to quantum physics for our solutions, they are very much there right in front of us. Similar attracts similar – simple. Wherever you look you see this going on. Lions group together with lions, students interact with students, women form groups with women, men makes friends with men, ‘poor’ likes to be with ‘poor’ people and ‘rich’ with ‘rich’ people. And in the same way – givers prefer the company of givers.
So if you every give from guilt then it will have the reverse effect for you – you will attract others feeling guilty and guilt-feeling people are not usually that joyful and happy. Guilt is a short step away from anger emotionally; so people giving from guilt often make the jump in that direction. Where as joy is almost at the top of the ladder of human emotions – and the jump from there is just to love – which we are all looking for.
When a person starts giving he is just a couple of steps away from love – rather surprising to realize that isn’t it. Particularly because most people are frantically searching for love. Now we know the answer is straightforward -start giving! And giving money is not the beginning and end of it, it is only a small part of giving – it will generate a niche of joy for us, however small what is given.
There is also a mental aspect to giving steadily. Even though at first this facet of it may not seem related to the feeling of happiness – in the end it right away brings us into contact with the supreme experience of joy.
When we gift a thing – especially a thing which is definitely not in surplus in our lives, we are sending a strong message to ourselves that life is reliable. When we have accomplished the act of giving and afterwards see that act in retrospect we understand that we can form a perfect relationship with that reliability. The opposite of reliability is fright. A group of frightened people are unlikely to be happy and delighted and so will not be able to attract any one. On the contrary, a group of reliable people would be contented and so would be quite appealing to those who are seeking such enriching experiences. At the end of the day, when reliability gets transformed into delight and again we find ourselves very close to that which we yearn most – love.
The sum and substance of what has been ignored for years is fully in front of us for anyone to bond with in finely. For Christmas my son got a good amount of money. I queried him as to what he planned to do with all that money. He replied that he wanted to set aside almost whole of it. Then I enquired how much of it he would like to give to someone. It was something that he had not even taken into account until I introduced the idea. What would be the result if upon receiving anything our first consideration was to give away part of it – do you think we would know delight in abundance?
Transaction based donating – or transaction based benevolence
This takes us to the force of transactional giving. Many enterprises give when they have enough of money to give. When they do not have much they do not prefer to give. So their possible levels of joy fluctuate depending upon market variations – they do not have any restraint. But whoever gives EVERY time they get something is in charge and has their relationship with perfect joy forever.
Transactional giving rather than lump sum giving is tied into the business profit cycle so it is a ‘no-brainer’ way of giving. Now every time you receive something you give something – simple. If you have a slow month you still give, but less based on sales. And as your business booms you can give more.
A key factor of transaction based venture is that a person can celebrate the joy of giving mutually with everyone involved – clientele/commune – personnel – and venture itself. A customer knows that when he buys from a business he is giving without having to expend anything other than the time to select and buy from that outlet he experiences the power of giving – reason for the conventional CSR – Corporate Social Responsibility, to change instantly to Customer Social Responsibility, with the ability of the customer to effectively respond to the sharing by valuing the venture and have that added sensitive though subtle reason, for opting to do business with the venture.
Members of the staff also get a chance to participate in the pleasure because every time they are part of making a sale, they know full well that they had their role in giving something to someone who needed that help. The event generates a strong sense of camaraderie within the team that promotes team spirit and motivates the team members.
Any commercial transaction, including profitless ventures, can do Buy1GIVE1 transaction-based giving – there are absolutely no prohibition to entering and the business decides most of it. The charity amount per operation starts from just a single cent and rises up to any amount of dollars with each venture choosing his or her own level of donating and giving to help and support completely based upon their business type and productivity. There is absolutely no reason to refuse to donate in this manner when the advantages of giving are so endless. Commercial ventures that are presently giving to a purpose can change very fast and without difficulty to Buy1GIVE1 transaction-based giving while continuing to support the same issue delivering more visible results to their enterprise.
At the end of the day commercialised giving is the current day reincarnation of tithing that is simple and manageable for any person, anywhere. Now that we recognize that it is not about the amount that we give such as a specific percentage, but only about the fact that we are giving that is making all that effect. When we enter the brotherhood of givers we move into a restricted and exclusive world that only those who give can enter. And if you do not begin giving today, you may not ‘get’ giving and never will till you begin. So get going.
‘We’re not here to give in order ‘to get’. We’re here to have more to give more.
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